Going
Deep - Part 4
Topspace, Bottomspace, And Sado-Erotic Ecstasy
ECSTASY'S RAINBOW: JOYS WE ENCOUNTER IN SM
by Chris
M
So let's explore some of the pleasures accessible to us through
the rituals of SM. Instead of discussing the "how"
of SM technique I want to focus on the "what", the
inner experience of SM. As most practitioners know, SM is a
rich cuisine offering many tasty delicacies ranging from basic
comfort foods to the exotic. They taste different to everyone,
and people's SM tastes are as eclectic and exacting as their
taste in food. The physical action of the SM encounter can be
intensely physical, deeply psychological, or both. It can be
agonizingly painful, indescribably erotic or both. Here are
a few of the delights the dungeon has to offer:
For the top, SM can mean:
The simple joys of craftsmanship, responsibility,
and service. Helping someone else expand limits, explore,
and grow.
The ultimate power trip: taking control, doing
what you want, getting what you want from someone else.
A form of symbolic vengeance on persons or
things that have wronged you, of venting anger, anxiety, or
pain.
It can be the experience of witnessing hardship
and helplessness in others to overcome feelings of helplessness
in yourself.
Creating distress so as to have the power
of relieving it, thus exercising mercy.
Correcting and training an errant and helpless
pupil, thus exercising judgement. It can mean pushing someone
down, thus lifting oneself up.
The sexual power of having another to do with
as you please. (An aside: a tiny and slight dominatrix once
told me after our first scene, in which I played the bottom,
that her primal experience had been one of total safety, of
having this big strong guy naked, bound, gagged and at her
utter disposal. Having me in the safety of a friend's dungeon,
she felt more relaxed, more "equal" than she would
have had we been on a vanilla first date in Georgetown.)
SM presents a whole different palette of experience for the
bottom:
Being helpless, exposed (yet safe) in the
clutches of someone who wants to turn you on. The suspense,
fear and
excitement of not knowing what will happen
next.
Eroticism liberated from guilt and worry,
because you're being made to do these wonderful horrible things.
Freedom from responsibility and confusion,
the joy and simplicity of surrendering to another's will.
The feeling of worship, of expressing your
devotion in the thrall of a knowing, loving, powerful, force.
Empowerment, resulting from physical ordeal.
Becoming strong enough, brave enough, worthy enough to take
it.
The unbearable thrill and exhilaration of
embarrassment, or the physical invigoration of pain.
Physical ordeal and the sparkly chemical cocktail
of adrenaline, endorphins, and dopamine.
The joy of punishment, penance and absolution.
The joy of sacrifice, the reward of sacrificing
your pain, power, and dignity to exalt someone else.
Some SM experiences are shared by both top and bottom:
The joy of connection, of communion and of
sharing an experience with your partner.
The joy of being at the focus of your partner's
attention.
The almost magical joy of alchemy transformation,
of turning suffering into pleasure and illumination.
The joy of being able to get what you want,
even if it's very peculiar, shameful or scary.
The vicarious enjoyment of your partner's
pleasure, of knowing you serve a useful purpose and bring
pleasure to them.
Emotional release.
Taking control of your life, doing what you
want/getting what you need.
Love and fusion between you and your partner.
Scars and blood are a real turn on for some
(especially for real vampires!).
The sacrifice of placing your partner's needs
before your own.
Sexual fulfillment and release is part of
many scenes.
Transgression, the freedom of being outside
it all.
Sexual excitement or fulfillment.
Exploration of fetish, to explore a ritual
of behavior and imagery you feel compelled to engage in.
Engaging in a ritual.
Role play and identity, revealing hidden sides
of yourself and finding yourself accepted even at your most
naked and exposed. In some ways, the roles of top and bottom
do not matter. To make someone beg - to be made to beg - are
not necessarily opposites. They are both ways to participate
in the ritual of begging.
While far from complete, this little overview hints at the
fiery rainbow of flavors that SM can encompass. As practitioners
of our craft it is our job to induce these pleasures and to
savor then ourselves. I check back to this list every couple
of weeks to make sure my play is sampling from as many of these
flavors as possible. SM is like good wine, in that the more
you concentrate on savoring its richness and beauty, the more
subtle and magnificent you discover it to be.